Weird John Brown: Divine Violence and the Limits of Ethics
(eBook)

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Published
Stanford University Press, 2014.
ISBN
9780804793452
Status
Available Online

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Format
eBook
Language
English

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APA Citation, 7th Edition (style guide)

Ted A. Smith., & Ted A. Smith|AUTHOR. (2014). Weird John Brown: Divine Violence and the Limits of Ethics . Stanford University Press.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

Ted A. Smith and Ted A. Smith|AUTHOR. 2014. Weird John Brown: Divine Violence and the Limits of Ethics. Stanford University Press.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

Ted A. Smith and Ted A. Smith|AUTHOR. Weird John Brown: Divine Violence and the Limits of Ethics Stanford University Press, 2014.

MLA Citation, 9th Edition (style guide)

Ted A. Smith, and Ted A. Smith|AUTHOR. Weird John Brown: Divine Violence and the Limits of Ethics Stanford University Press, 2014.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID59af8b13-dbd0-ec08-2209-8eeec1091375-eng
Full titleweird john brown divine violence and the limits of ethics
Authorsmith ted a
Grouping Categorybook
Last Update2024-05-15 20:01:03PM
Last Indexed2024-06-28 22:56:27PM

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Image Sourcehoopla
First LoadedFeb 27, 2024
Last UsedFeb 27, 2024

Hoopla Extract Information

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    [synopsis] => Conventional wisdom holds that attempts to combine religion and politics will produce unlimited violence. Concepts such as jihad, crusade, and sacrifice need to be rooted out, the story goes, for the sake of more bounded and secular understandings of violence. Ted Smith upends this dominant view, drawing on Walter Benjamin, Giorgio Agamben, and others to trace the ways that seemingly secular politics produce their own forms of violence without limit. He brings this argument to life-and digs deep into the American political imagination-through a string of surprising reflections on John Brown, the nineteenth-century abolitionist who took up arms against the state in the name of a higher law. Smith argues that the key to limiting violence is not its separation from religion, but its connection to richer and more critical modes of religious reflection. Weird John Brown develops a negative political theology that challenges both the ways we remember American history and the ways we think about the nature, meaning, and exercise of violence.
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